Thursday, February 25, 2010

1975

None of you teenagers were even thought of in 1975. That is some 35 years ago. With about 1.5 million JWs in the early 70s to close to 7.5 million now, some 6 million have come to the organization since that time. That means 6 million people who may have no idea what i am talking about!

You may wonder why i mention such a long forgotten time to youths today!

Some pretty momentous things were expected for that year. You see, the Jehovah's Witnesses, true to their Adventist herritage (Oh yes!) did not stop setting dates and raising hopes. I have some first hand knowledge of this time, for i was 13 that year. It had a far reaching effect on my family. If you are willing to stick with me here, i will outline what i am talking about. I will only post material from your own societies publications and my personal comments there-on.

(Blue highlighting mine)

The following is from the Watchtower of 10/15 1966 in an article on the “God’s Sons of Liberty” District Assemblies

To give aid today in this critical time to prospective sons of God,” announced President Knorr, “a new book in English, entitled ‘Life Everlasting—in Freedom of the Sons of God,’ has been published.” At all assembly points where it was released, the book was received enthusiastically. Crowds gathered around stands and soon supplies of the book were depleted. Immediately its contents were examined. It did not take the brothers very long to find the chart beginning on page 31, showing that 6,000 years of man’s existence end in 1975. Discussion of 1975 overshadowed about everything else. “The new book compels us to realize that Armageddon is, in fact, very close indeed,” said a conventioner. Surely it was one of the outstanding blessings to be carried home!

THE YEAR 1975
At the Baltimore assembly Brother Franz in his closing remarks made some interesting comments regarding the year 1975. He began casually by saying, “Just before I got on the platform a young man came to me and said, ‘Say, what does this 1975 mean? Does it mean this, that or any other thing?’” In part, Brother Franz went on to say: ‘You have noticed the chart [on pages 31-35 in the book Life Everlasting—in Freedom of the Sons of God]. It shows that 6,000 years of human experience will end in 1975, about nine years from now. What does that mean? Does it mean that God’s rest day began 4026 B.C.E.? It could have. The Life Everlasting book does not say it did not. The book merely presents the chronology. You can accept it or reject it. If that is the case, what does that mean to us? [He went into some length showing the feasibility of the 4026 B.C.E. date as being the beginning of God’s rest day.]
‘What about the year 1975? What is it going to mean, dear friends?’ asked Brother Franz. ‘Does it mean that Armageddon is going to be finished, with Satan bound, by 1975? It could! It could! All things are possible with God. Does it mean that Babylon the Great is going to go down by 1975? It could. Does it mean that the attack of Gog of Magog is going to be made on Jehovah’s witnesses to wipe them out, then Gog himself will be put out of action? It could. But we are not saying. All things are possible with God. But we are not saying. And don’t any of you be specific in saying anything that is going to happen between now and 1975. But the big point of it all is this, dear friends: Time is short. Time is running out, no question about that.
‘When we were approaching the end of the Gentile Times in 1914, there was no sign that the Gentile Times were going to end. Conditions on earth gave us no hint of what was to come, even as late as June of that year. Then suddenly there was a murder. World War I broke out. You know the rest. Famines, earthquakes and pestilences followed, as Jesus foretold would happen.
‘But what do we have today as we approach 1975? Conditions have not been peaceful. We’ve been having world wars, famines, earthquakes, pestilences and we have these conditions still as we approach 1975. Do these things mean something? These things mean that we’re in the “time of the end.” And the end has to come sometime. Jesus said: “As these things start to occur, raise yourselves erect and lift your heads up, because your deliverance is getting near.” (Luke 21:28) So we know that as we come to 1975 our deliverance is that much nearer.’
“Let us make the most of the time and get in all the good hard work to Jehovah while the opportunity affords,” he urged.


Now, these were about the first real mentions of 1975, 9 years into the future. As the society said, discussion of 1975 overshadowed everything else! It would be very naive to think that the writers of the book, and Fred Franz would be ignorant of the effect this would have on the brothers. They could not expect anything less than mass speculation of what they had set in motion. 'it could' was said 3 times for emphasis.

Now, i know that those of you still with me will be pointing to this bit: And don’t any of you be specific in saying anything that is going to happen between now and 1975.

Yes, it is true that Fred Franz tried to introduce caution here. For he knew all to well what was likely to happen. Indeed was happening. True, in his talk and in the book nothing specific was said, save for the huge expectation that something was likely to happen in 1975.

Then came the Watchtower of 7/15 1967 with this in an article:

A THOUSAND-YEAR REBUILDING PERIOD

According to the Bible timetable, man’s history on earth has been nearly 6,000 years. Adam was created in 4026 B.C.E., which means that six thousand years of human history end about the fall of 1975 C.E. We are in the great 7,000-year rest day of God, starting at the time he rested after the creation of Adam and Eve. There are, therefore, a thousand years left to run. Without Satan and his demons to disturb mankind it will indeed be a restful time. It will be like a sabbath. In a way it will be a sabbath within a sabbath. The last thousand years of God’s great seven-thousand-year rest is a special sabbath over which the Son of man will be Lord.—Matt. 12:8.


It was well understood by witnesses of the time that that the thousand year rebuilding period was to begin in 1975. With 6,000 years up in that year, the last 1,000 years would be free of Satan, and '75 was that crossover year. This only hightened speculation further.

In the watchtower of 5/1 1967 there appeared this discussion of the 6,000 years:

THE END OF 6,000 YEARS
In examining these Scriptural facts, something else also captures our attention. According to Bible chronology, we are already over fifty-two years into the wicked system of things’ “time of the end.” That time began in the autumn of 1914 C.E., at the termination of the “appointed times of the nations,” and it is already far advanced. Jesus said that “this generation” that saw the beginning of this time period in 1914 would also see its end. The generation that was old enough to view those events with understanding in 1914 is no longer young. It no longer has many years to run. Already many of its members have died. But Jesus showed that there would still be members of “this generation” alive at the time of the passing away of this wicked system of things in both heaven and earth. (Luke 21:32, 33) How much longer will it be, then, before God takes action to destroy the wicked and usher in the blessings of his Kingdom rule?
Interestingly, the autumn of the year 1975 marks the end of 6,000 years of human experience.
This is ascertainable from reliable chronology preserved in the Bible itself. What will that year mean for humankind? Will it be the time when God executes the wicked and starts off the thousand-year reign of his Son Jesus Christ? It very well could, but we will have to wait to see. Yet of this we can be certain: the generation that Jesus said would witness those events is nearing its close. The time is close at hand. On God’s “timetable” we are in the closing days of a wicked system of things that will soon be gone forever. A glorious new order is immediately before us. This is, therefore, good reason for Christians everywhere to rejoice. Yes, they rejoice because fulfillment of their prayers for the kingdom of God is now at hand.—Luke 21:28.


What was the result of this article? The linking of the 'generation' now being very old and the year 1975 is made. I notice that the cautionary 'but we have to wait to see' is in the middle of two very speculative statements. Again, this would not be lost on the brothers of the writing department. here was an article that did nothing but continue the hope raising of 1.5 million people.

The Watchtower of 12/15 1968 article:

How We Know It Is Getting Near

10 At the same time the political, financial, economic, social and religious elements are becoming more perplexed, and in their frustration these men are becoming faint not only out of fear but also out of expectation of the things that they can calculate are bound to come upon the earth. World famine is predicted for the year 1975.

What was the effect of this paragraph? It linked the prophecies of the end times to 1975. The brothers were already very excited about 1975, and the publishing of statistics like this had the effect of people saying '' yes! See the sign is coming true! We are very deep into the end..."

Next came a long article in the Watchtower of 8/15 1968:

Why Are You Looking Forward to 1975?
WHAT about all this talk concerning the year 1975? Lively discussions, some based on speculation, have burst into flame during recent months among serious students of the Bible. Their interest has been kindled by the belief that 1975 will mark the end of 6,000 years of human history since Adam’s creation. The nearness of such an important date indeed fires the imagination and presents unlimited possibilities for discussion.


The article then had a very detailed lengthy outline of chronology that concludes with the year 1975. (this chronology can be a whole discussion on its own and will not be discussed in this post) The point of the article was to demonstrate the accuracy of the calculations and the methods used. It then continued:

30 Are we to assume from this study that the battle of Armageddon will be all over by the autumn of 1975, and the long-looked-for thousand-year reign of Christ will begin by then? Possibly, but we wait to see how closely the seventh thousand-year period of man’s existence coincides with the sabbathlike thousand-year reign of Christ. If these two periods run parallel with each other as to the calendar year, it will not be by mere chance or accident but will be according to Jehovah’s loving and timely purposes. Our chronology, however, which is reasonably accurate (but admittedly not infallible), at the best only points to the autumn of 1975 as the end of 6,000 years of man’s existence on earth. It does not necessarily mean that 1975 marks the end of the first 6,000 years of Jehovah’s seventh creative “day.” Why not? Because after his creation Adam lived some time during the “sixth day,” which unknown amount of time would need to be subtracted from Adam’s 930 years, to determine when the sixth seven-thousand-year period or “day” ended, and how long Adam lived into the “seventh day.” And yet the end of that sixth creative “day” could end within the same Gregorian calendar year of Adam’s creation. It may involve only a difference of weeks or months, not years

This was an article that even further shored up expectation. It is easy to dismiss it in the light of some 40 years past but bear in mind this was new stuff to the brothers then. To the brothers the society was not just confirming that armageddon could arrive in 1975, but also that they may only be out a few months if any. The President of the society would have been very aware that the brothers were talking about 1975 a lot, this article was certainly keeping the expectation alive and well.


The Watchtower of 5/1 1968 increased the urgency created and felt with this:

Making Wise Use of the Remaining Time
5 Therefore, God’s seventh day and the time man has been on earth apparently run parallel. To calculate where man is in the stream of time relative to God’s seventh day of 7,000 years, we need to determine how long a time has elapsed from the year of Adam and Eve’s creation in 4026 B.C.E. From the autumn of that year to the autumn of 1 B.C.E., there would be 4,025 years. From the autumn of 1 B.C.E. to the autumn of 1 C.E. is one year (there was no zero year). From the autumn of 1 C.E. to the autumn of 1967 is a total of 1,966 years. Adding 4,025 and 1 and 1,966, we get 5,992 years from the autumn of 4026 B.C.E. to the autumn of 1967. Thus, eight years remain to account for a full 6,000 years of the seventh day. Eight years from the autumn of 1967 would bring us to the autumn of 1975, fully 6,000 years into God’s seventh day, his rest day.



8 Does this mean that the year 1975 will bring the battle of Armageddon? No one can say with certainty what any particular year will bring. Jesus said: “Concerning that day or the hour nobody knows.” (Mark 13:32) Sufficient is it for God’s servants to know for a certainty that, for this system under Satan, time is running out rapidly. How foolish a person would be not to be awake and alert to the limited time remaining, to the earthshaking events soon to take place, and to the need to work out one’s salvation!

USE IT WISELY
14 Ours are “critical times hard to deal with,” for they are the “last days.” (2 Tim. 3:1) “Wicked men and impostors will advance from bad to worse, misleading and being misled.” (2 Tim. 3:13) Surely, Christians want to use their remaining time in this system of things wisely, for the right purpose, so they are not overcome by these bad times so “hard to deal with” due to Satan’s schemes and assaults. But how can we do this? One way is by not wasting time on unprofitable pursuits. This we will do if, to the best of our ability and circumstances, we follow the lead of Jehovah through his visible organization on earth today. Through his visible arrangement we receive counsel on how best to use our time. Meetings are provided for receiving uplift spiritually. There is also wholesome, stimulating activity in preaching the truths we learn to others.—Matt. 24:45-47.
15 True, much of our time is consumed in preparing, going to meetings and out in the ministry. In fact, it seems as though such a schedule leaves little time for other pursuits. But do you think such is an accident? Does Jehovah not know what is best for his people in these very dark and critical days? Aside from the primary purpose of educating us in Jehovah’s purposes and requirements so we can carry out his will, the consuming of our time at meetings and in the ministry means that God’s servants are doing the right thing and will not be in another place doing the wrong thing! The more time they spend working with Jehovah’s visible organization, the less time they will have left to get into difficulty. Yes, the arrangements Jehovah has provided now are certainly a source of great protection. “The name of Jehovah is a strong tower. Into it the righteous runs and is given protection.”—Prov. 18:10.

18 To use our time even more wisely, we need to become proficient in our lifesaving work. We want to do more than just occupy our time with the ministry. We want to make the best use of that time we spend, and we can do that if we put our heart into what we do and endeavor to improve the quality of our service to Jehovah. At 1 Corinthians 9:26 Paul said: “The way I am directing my blows is so as not to be striking the air.” Paul was not going to waste time and energy in accomplishing little or nothing. He would learn to direct his efforts skillfully to use in the best way the time he spent. We can do the same. If we do, we will be productive in the ministry, diligently working to find, feed and tenderly care for interested persons with whom we come in contact.


Now things were warming up. It almost appeared that it was no longer speculation. Counsel was coming through that it was important to stay busy. Get out in the field service and don't get caught wasting time on 'unprofitable' pursuits. Anything that was not meeting or service related was not wise.

Watchtower of 4/15 1968 also had another thought provoker:

What the Future Holds for You
Mankind faces the threat of annihilation. Yet, to what future can you confidently look?
“MANY signs are appearing on the international horizon which are reminiscent of what happened before the outbreak of World War II,” noted an editorial in the U.S. News & World Report of October 9, 1967. A few months before, United Nations Secretary-General U Thant observed: “I’m afraid we are entering today the first phase of World War III.”
The world situation is unquestionably dangerous, and is fast becoming more so. Preparations for war go on at an accelerated rate, and as more nations acquire atomic weapons, the danger increases. In addition to the peril of war, the present population explosion poses a threat of even greater food shortages and widespread starvation. In their new book, Famine—1975!, two noted food experts, William and Paul Paddock, make this forecast for the future, on page 61:
“By 1975 civil disorder, anarchy, military dictatorships, runaway inflation, transportation breakdowns and chaotic unrest will be the order of the day in many of the hungry nations—all because hunger will turn inexorably into starvation and starvation will become widespread famine.”
No wonder there is great anxiety and bewilderment as people contemplate the future. But is the situation really so critical? Does the World actually face disaster? What does the future hold for you?
UNPRECEDENTED TRIBULATION AT HAND
Jesus Christ, God’s greatest prophet, pointed forward to a period of unusual distress, and his description matches perfectly conditions prevailing since World War I in 1914. For instance, among other things, he foretold: “Nation will rise against nation and kingdom against kingdom, and there will be food shortages . . . in one place after another.” Wars of unprecedented scope and widespread famine! And of what are such conditions a sign? Jesus explained that they were to mark his invisible presence in Kingdom power, and “the conclusion of the system of things.”—Matt. 24:3-14; Luke 21:7-33.
Thus, the fulfillment of Jesus’ prophecy, currently being experienced, indicates that the complete end of this system of things is at hand! Jesus compared the destruction that is soon to occur with what actually happened once before in human history. He said: “For just as the days of Noah were, so the presence of the Son of man will be. For as they . . . took no note until the flood came and swept them all away, so the presence of the Son of man will be.” (Matt. 24:37-39) Yes, Jehovah God actually brought a world of wicked mankind to ruin in Noah’s day.
Whether men choose to recognize the fact or not, this system soon faces a similar destruction. It will occur at what the Bible calls “the war of the great day of God the Almighty,” or Armageddon. (Rev. 16:14-16) At that time the tribulation upon ungodly mankind will exceed any ever before experienced. In the course of God’s execution, all political organizations and alliances will be broken down. There will be wild confusion. Every man’s hand will be against his neighbor. (Ezek. 38:21; Zech. 14:13) The disorder, terror and strife will surpass even that experienced when the floodwaters rose above the heads of those struggling to escape in Noah’s day.
Jesus indicated this when he said: “For then there will be great tribulation such as has not occurred since the world’s beginning until now, no, nor will occur again.” (Matt. 24:21) Happily, however, there will be survivors, even as there were Flood survivors. Jehovah’s executional forces will bring their executional swords down only “upon those who do not know God and those who do not obey the good news about our Lord Jesus.”—2 Thess. 1:7-9.
DESTRUCTION OR PRESERVATION?
The future, therefore, is clear-cut. Faced with Armageddon, people today are going in either one of two directions. They are either supporting this system of things and stubbornly refusing to lean about Jehovah God or they are showing that they truly love Him by taking up His service in imitation of Jesus. There are just the two courses—one leads to everlasting life and the other to eternal destruction. “Jehovah is guarding all those loving him,” the Bible says, “but all the wicked ones he will annihilate.”—Ps. 145:20.


Notice again the reference to 1975 in a quote about the year. This certainly gave us all further confirmation that the end would come in '75 as the rest of the article again focused on armageddon and admonition to make sure we were not wasting time.

Which course of action are you taking? Do you put Jehovah God and his interests first, or do you selfishly pursue the pleasures and comforts of the world, making them your chief concern? Do not try to deceive yourself. You cannot be on both sides.—Matt. 6:24.

The Watchtower of 2/1 1969 stated:

More recently, the book entitled “Famine—1975!” by William and Paul Paddock said concerning today’s food shortages, on pages 52, 55 and 61: “Hunger is rampant throughout country after country, continent after continent around the undeveloped belt of the tropics and subtropics. Today’s crisis can move in only one direction—toward catastrophe. Today hungry nations; tomorrow starving nations. . . . By 1975 civil disorder, anarchy, military dictatorships, runaway inflation, transportation breakdowns and chaotic unrest will be the order of the day in many of the hungry nations.”

Followed by the watchtower issue of 10/15 1969 later in the year:

By continued success in the missile field and by beginning to stockpile her weapons in the year 1972, and then keeping this up, the Communist Chinese “should be in a position to deploy 15 or 20 Intercontinental Ballistic Missiles by about 1975.”—New York Times, February 3, 1969.

What are we to think of these quotes in 1969, after 1968 issues having a lot to say on 1975? It was the keeping of the date in peoples minds. It was confirmation that 1975 indeed was going to be year to watch!

January 1970 Watchtower kicked off with another reminder, 5/1 1970:

How close we may exactly be to the end of the present divisive system of things cannot be predicted, as Jesus reported that even he did not know the day or the hour at the time of his earthly ministry. (Matt. 24:36) However, Bible chronology which indicates that Adam was created in the fall of the year 4026 B.C.E. would bring us down to the year 1975 C.E. as the date marking 6,000 years of human history with yet 1,000 years to come for Christ’s Kingdom rule. So whatever the date for the end of this system, it is clear that the time left is reduced, with only approximately six years left until the end of 6,000 years of human history. (1 Cor. 7:29) This corroborates the understanding of Jesus’ words that the generation alive in 1914 with the outbreak of World War I would not pass away until the end comes. Only a short time, then, remains for persons who love righteousness to show God that they want to be in his “ark” of protection and live to see the blessings of the new system of things

There is a lot of power in this paragraph. Note how it says that Jesus did not know at the time of his earthly ministry? Don't forget that Jesus had arrived invisbly in 1914, so it follows that he did know by 1970 of course.

Note also the emphasis on this: Jesus reported that even he did not know the day or the hour at the time of his earthly ministry. (Matt. 24:36) However, Bible chronology which indicates that Adam was created in the fall of the year 4026 B.C.E. would bring us down to the year 1975.

Can you see it? Did not know day or hour HOWEVER chronology brings us to the year 1975. There is obvious speculation to the point of almost saying it would come in '75. Correct, it does not say it, but it sure is suggested, and backed by complex chronology and prophecy.

After leaving the situation alone for a while, the Watchtower of 12/15 1974 mentions it again:

And now, as the critical year of 1975 enters, it may well be asked: Has the Most High God of prophecy made a name for himself? The answer is self-evident, Yes! By whom? Not by Christendom or by Jewry, but by Jehovah’s Christian witnesses!

If you enter 1975 into the search of the CD Library, when you look at the number of references to 1975 you find huge jump in references. From 7 mentions in '74 WT's to 70 in the '75 issues.
Many of the references are in fact to show the horrible state of the world in 1975. So, as they entered the year, Jehovah's Witnesses were all exteremely alert. The pointing out of the earths woes and mankinds inability to fix them only served to make them even more anxious in the lead up to Autumn of that year. But by October, Autumn had past and nothing had happened. Not one part of the events to happen before armageddon could occur had happened either.

So, in the 10/1 1975 Watchtower this was printed:

Does this mean, then, that mankind has now reached 6,000 years into the 7,000-year period that God ‘blessed and made sacred’ as his great “rest day”? Does it mean that Christ’s millennial Kingdom rule, as the final 1,000 years of that “rest day,” is to be reckoned from September 1975?—Gen. 1:27, 31; 2:2, 3; Rev. 20:1-6.
No, it does not mean that. Why not? Well, the Bible record shows that God’s creations on the “day” just preceding that 7,000-year “rest day” did not end with Adam’s creation. It shows a time lapse between the creation of Adam and that of his wife, Eve. During that time, God had Adam name the animals. Whether that period amounted to weeks or months or years, we do not know. So we do not know exactly when Jehovah’s great “rest day” began, nor do we know exactly when it will end. The same applies to the beginning of Christ’s millennial reign. The Bible provides us no way to fix the date, and so it does us no good to speculate when that date may be.—Gen. 2:18-25; Matt. 24:42, 44.


This was the first mention of this 'time lapse'. So after 9 years of speculation by the Watchtower and bible tract society, they print a 'loophole' in the calculations and claim it does no good to speculate! Now hang on a minute! Who has been doing the speculating here? The congregation publisher or the men in charge? How could they relegate all the speculating and hope building they did to nothing more than an interesting date in chronology? But they did. And the distancing of the Governing Body from their own writings got grander in the months and years ahead.

Printed in the 12/15 1975 edition of the watchtower is a telling little bit of information:

Many are led to abandon their former course of life and join with Jehovah’s witnesses in pure worship, to the extent that from 1966 to 1975 the number of Jehovah’s witnesses actively engaged in preaching the good news of God’s kingdom in Nigeria has increased by 68,426, to make a grand total of 112,164 persons. This represents an increase of 156 percent in ten years!

1966 was the first mention of of 1975 to the world wide brotherhood and 1975 pretty much the end of it too. The huge growth was no doubt due to the anticipated events of 1975! What effect on a real level did it have on people?

5/74 km:

Reports are heard of brothers selling their homes and property and planning to finish out the rest of their days in this old system in the poineer service. Certainly this is a fine way to spend the short time remaining before the wicked worlds end.- John 2:17

The Kingdom ministry of 9/1974:

Fine Opportunities Ahead for the 1975 Service Year
1 As we enter the new service year, we have a feeling of keen anticipation. We are well aware that we are now nearly sixty years into the “conclusion of the system of things,” and that the time remaining is short. None of us know exactly when the “great tribulation” will strike, but we have full confidence that it will come at precisely the time fixed in advance by Jehovah.—Hab. 2:3; Matt. 24:36.
2 But before that time arrives, we have work to do—lots of it! This is evident from the numbers of interested persons that show up at our Kingdom Halls. It is shown in reports that during the past year, in one country after another, record numbers of persons presented themselves for baptism as dedicated servants of Jehovah. It is also evident from the number of persons who accept our literature when we call at their homes, and from the worldwide increase in the number of home Bible studies. There is every indication that many more persons will yet come out of darkness into God’s wonderful light.—Isa. 60:11, 12, 22; compare 1 Peter 2:9.

Kingdom mistry 11/1974:

Branch Letter
Dear Kingdom Publishers:
The figures are now in, and indeed this past service year has had Jehovah’s blessing. The number of publishers in the United States increased 15 percent; that means, on an average, 66,878 more praisers of Jehovah. This, in turn, made necessary 483 additional congregations, for a total of 6,542 just in this country. The tremendous increase is also reflected in the number baptized. There was an all-time record of 81,588 persons immersed this past year! Just think—that is more than the annual figure for the whole world just seven years ago. It certainly makes us rejoice to see so many persons get started on the way that leads to real life.

Indeed, many sold up everything they had. Many put off medical procedures, many did not pursue education. So sure they were that Jehovah would not fail them.

But the situation was changing later in the year, the KM 11/1975:

Branch Letter
Dear Kingdom Publishers:
Everyone is keenly interested in what happened in the United States during the 1975 service year. Well, we had a fine new peak of 560,879 publishers, with a monthly average of 534,765.
However, one million fewer bound books were distributed this year, the total being 8,887,673. Another point: while a really marvelous witness was given and 92,925,486 hours were spent in giving the Kingdom proclamation, yet this was 6,725,000 fewer hours than the previous year, even though we had 28,398 more workers in the field each month. Why?
Here is the answer: The monthly average of hours for the special pioneers was one hour less than for the year before. Regular pioneers’ also averaged one hour less, as did the temporary pioneers and the congregation publishers. That totals 6,417,000 fewer hours than for the previous year. Nevertheless, a truly remarkable witness was given. Maybe in 1976 all of us can pay a little more attention to budgeting our time. The apostle Paul said, ‘We must buy out the opportune time.’—Eph. 5:16.
Another thought-provoking point was the drop of 10,000 in the number of home Bible studies conducted weekly. Interestingly, there were also 10,000 fewer persons baptized. Bible study activity is something that we are going to try to improve by use of the three new study booklets during the Watchtower campaign. These will provide a good basis for return visits. So we hope and pray that the first four months of the 1976 calendar year will see a fine increase in this activity. A vital part of our work is to try to make disciples of Christ Jesus.

By december 75 the Society wrote in the Km 12/1975:

To All Bodies of Elders
December 1, 1975
Dear Brothers:
We are confident that this finds all of you ‘paying attention to yourselves and to all the flock, among which the holy spirit has appointed you overseers, to shepherd the congregation of God, which he purchased with the blood of his own Son.’ (Acts 20:28) These are serious times and our concern for our brothers and for their spiritual welfare calls for very thoughtful attention to their needs and interests.
We can be grateful that we do not face an impending apostasy, as was the case with Christian overseers in the apostle Paul’s day. (Acts 20:29, 30) We do, nevertheless, face trials and tests and dangers, and this is certainly not the time for relaxing our vigil on behalf of all the flock. Though enjoying a spiritual paradise, we should still have the same concern for our brothers, and particularly for the weak, that the apostle Paul expressed at 2 Corinthians 11:28, 29.—Rom. 15:1.

The 12/1976 Km:

Since our hours have decreased on the average from 9.6 in 1975 to 9.1 (or close to 8 million fewer hours), this is a good time to think about ways we can personally reverse this trend. Our each spending just one additional hour in Jehovah’s service each month would put the average over 10 again

The world wide organization was now very discouraged. For 9 years the Society had speculated on 1975. Those who sold up and spent life savings in the pioneer service were praised. Now, the tone of the Society was changing. Those who had flogged themselves before 1975 in the Pioneer work were now critisized for dropping ONE hour a month!

The Watchtower of 7/15 1976:

BE CAREFUL TO KEEP A BALANCED VIEW
All of us can make improvements in our worship of God, cementing a closer relationship with him. Perhaps we have up to this time done the best we can, and have made improvements as we went along. Does the fact that the end is very near, then, mean to us that we should make big changes in our way of living and serving God? Not necessarily so. However, there may be major improvements that we Scripturally need to make. Also, if there are areas in our life in which we can ‘buy out’ time from vain pursuits in this system we should do it. In this way, many have continued to experience the joy of full-time “pioneer” service over the years. All of us can check to see what we can do.—Eph. 5:15, 16.
15 But it is not advisable for us to set our sights on a certain date, neglecting everyday things we would ordinarily care for as Christians, such as things that we and our families really need. We may be forgetting that, when the “day” comes, it will not change the principle that Christians must at all times take care of all their responsibilities. If anyone has been disappointed through not following this line of thought, he should now concentrate on adjusting his viewpoint, seeing that it was not the word of God that failed or deceived him and brought disappointment, but that his own understanding was based on wrong premises.
16 However, say that you are one who counted heavily on a date, and, commendably, set your attention more strictly on the urgency of the times and the need of the people to hear. And say you now, temporarily, feel somewhat disappointed; are you really the loser? Are you really hurt? We believe you can say that you have gained and profited by taking this conscientious course. Also, you have been enabled to get a really mature, more reasonable viewpoint.—Eph. 5:1-17.
17 The Scriptures repeatedly tell us that the end will come as a complete surprise upon the world. The apostle spoke of this, saying: “You yourselves know quite well that Jehovah’s day [for judgment] is coming exactly as a thief in the night.” (1 Thess. 5:2) So that true Christians would not be ‘overtaken as thieves,’ Jesus said even to his disciples back there, and to us today: “Keep on the watch, therefore, because you do not know on what day your Lord is coming.” Thereafter he said: “Prove yourselves ready, because at an hour that you do not think to be it, the Son of man is coming.” (Matt. 24:42-44) These clear statements of Jesus indicate that God’s servants will never be given the date of Christ’s “coming” for judgment until it actually takes place. In fact, it will come at what appears to them an ‘unlikely’ time.—Luke 12:39, 40.

From proclaiming that the increases were a sign of Jehovah's blessing, they went to blaming the brothers for 'slacking off'. The brothers were instructed to work harder to reverse the losses.

The fault was in the brothers own wrong understanding! Now those who were praised for 'selling homes and property' were told off for neglegting responsabilities! Urging them to do more, the responsability to turn it around was theirs! And to top it off, they dismissed their own responsability for the false hopes by basically saying "well no harm done, you wern't really hurt anyway! It did you good, you got more mature!"

At no time would the Watchtower Bible & Tract Society conclude that just as the growth was proof of God's blessing that the decline must also be proof of God's disfavour. For it was appearing that they had actually run ahead of Jehovah. No such admissions were made. They were quite silent on the subject for the next four years in fact. Finally, the outcry from the worldwide brotherhood grew too loud, and they were forced to make some sort of answer.

This came in the Watchtower of 3/15 1980:

Hold to Your Choice!
4 If we remain faithful, God will not let us make ruinous mistakes. But sometimes he permits us to be in error so that we may see our need to look always to him and his Word. This strengthens our relationship with him and our endurance while waiting. We learn from our mistakes that it is necessary to be more careful in the future. The desire for the new system of things to take complete charge of the earth has always been very strong in Christians down through the centuries. And because of their own short life-span, they doubtless longed for it to come in their particular lifetime. Those who have tried to keep God’s judgment time “close in mind” have, on more than one occasion throughout history, become overly eager for that day’s arrival, in their own minds trying to rush the arrival of the desired events. (2 Pet. 3:12) In the first century, for example, the apostle Paul found it necessary to write to Christians in Thessalonica in this fashion, as we read at 2 Thessalonians 2:1-3: “However, brothers, respecting the presence of our Lord Jesus Christ and our being gathered together to him, we request of you not to be quickly shaken from your reason nor to be excited either through an inspired expression or through a verbal message or through a letter as though from us, to the effect that the day of Jehovah is here. Let no one seduce you in any manner, because it will not come unless the apostasy comes first and the man of lawlessness gets revealed, the son of destruction.”
5 In modern times such eagerness, commendable in itself, has led to attempts at setting dates for the desired liberation from the suffering and troubles that are the lot of persons throughout the earth. With the appearance of the book Life Everlasting—in Freedom of the Sons of God, and its comments as to how appropriate it would be for the millennial reign of Christ to parallel the seventh millennium of man’s existence, considerable expectation was aroused regarding the year 1975. There were statements made then, and thereafter, stressing that this was only a possibility. Unfortunately, however, along with such cautionary information, there were other statements published that implied that such realization of hopes by that year was more of a probability than a mere possibility. It is to be regretted that these latter statements apparently overshadowed the cautionary ones and contributed to a buildup of the expectation already initiated.
6 In its issue of July 15, 1976, The Watchtower, commenting on the inadvisability of setting our sights on a certain date, stated: “If anyone has been disappointed through not following this line of thought, he should now concentrate on adjusting his viewpoint, seeing that it was not the word of God that failed or deceived him and brought disappointment, but that his own understanding was based on wrong premises.” In saying “anyone,” The Watchtower included all disappointed ones of Jehovah’s Witnesses, hence including persons having to do with the publication of the information that contributed to the buildup of hopes centered on that date.

The giving of Society approved convention talks on the subject further built up the hype over '75. If you listen to recordings of those talks, what do you hear? After using the word 'possibly' the speakers then proceed to give lengthy discourses on the nitty gritty of armageddon. Conventioners would go away talking about armageddon and the word 'possibly' would not even register! Why did they do that? Really, armageddon could 'possibly' come in 'any' year. The Society truly believed that IT WOULD come in 1975, otherwise they would have left the date as mearly one of chronlogical interest being the end of 6,000 years of human history, and left the speculation out of it, for again i say, it could come in 'any' year!

The 1980 watchtower quoted above is a poor explanation of events. For nowhere do they take any responsability for what it wrote in those 9 years up to 1975, nor for the fuel added to the fire by excited and enthusiastic public representatives of the society. The article puts 1975 in the box of not a serious error... just a little one allowed by Jehovah to teach us something... and besides, the fault lies with the individuals who got the wrong idea! They are the ones that need to adjust their veiwpoint! Ok, so some of the Governing Body were disapointed too, but they were not the ones that sacrificed anything.

The Proclaimers book of 1993 knocked back the history of it to 3 short paragraphs:

“Say, What Does This 1975 Mean?”
The Witnesses had long shared the belief that the Thousand Year Reign of Christ would follow after 6,000 years of human history. But when would 6,000 years of human existence end? The book Life Everlasting—In Freedom of the Sons of God, released at a series of district conventions held in 1966, pointed to 1975. Right at the convention, as the brothers examined the contents, the new book triggered much discussion about 1975.

At the convention held in Baltimore, Maryland, F. W. Franz gave the concluding talk. He began by saying: “Just before I got on the platform a young man came to me and said, ‘Say, what does this 1975 mean?’” Brother Franz then referred to the many questions that had arisen as to whether the material in the new book meant that by 1975 Armageddon would be finished, and Satan would be bound. He stated, in essence: ‘It could. But we are not saying. All things are possible with God. But we are not saying. And don’t any of you be specific in saying anything that is going to happen between now and 1975. But the big point of it all is this, dear friends: Time is short. Time is running out, no question about that.’

In the years following 1966, many of Jehovah’s Witnesses acted in harmony with the spirit of that counsel. However, other statements were published on this subject, and some were likely more definite than advisable. This was acknowledged in The Watchtower of March 15, 1980 (page 17). But Jehovah’s Witnesses were also cautioned to concentrate mainly on doing Jehovah’s will and not to be swept up by dates and expectations of an early salvation.

What is to be made of this short mention? From a perspective of 18 years after 1975, and no doubt news to a great many who came into the 'truth' in the '80s, it seems a non issue. The section gets read in a spirit of defense... note the numerous times that 'we are not saying' type of language is used. 'Many acted in harmony' makes it appear that a smaller number were the ones making too much of it. 'Cautioned to concentrate on doing Jehovah's will' leaves out all the context around those sort of comments... the urgency, it's so close, only 90 months left etc etc.

BUT, in the few years before 1975, it all had a completely different perspective. To those back then, there was no doubt, globally and universaly among the Witnesses, from the United States to Africa what the Watchtower Society were saying.

What is missing is this; An apology from them. A real apology to all those who sold up everything, to those who never married or had children. To those who today are in their 50s to 70s and have no financial security because they spent an entire life preaching for a publishing company.

So there you have it, all about 1975 directly from the pages of the WBTS publications. And i can guarentee you that if you ask an 'oldie' about 1975, they will deny everything! None of them want to admit they were sucked in by a clever publishing company and its drive to get more books sold.

Wednesday, February 17, 2010

WHAT 'BRAND' OF RELIGION ARE THE JWs?

(The following is my private research using only, Wikipedia and various religous websites. All beliefs and statements of the WBTS are from older watchtower magazines or the WT CDROM library).

How unique are Jehovah’s witnesses? Do other faiths share significant beliefs and practices? When did the IBSA get its start and what were its influences?

Most Jehovah’s witnesses believe that the beginning of their religion (in modern times as they refer to it) was when a free thinking young man named Charles Taze Russell began to look for answers after being disillusioned by mainstream religions. Most witnesses will tell you kids that he and some 'friends' abandoned the Church's teaching and just read the Bible to arrive at the "truth'.

The Proclaimers book (jv 1993 published by the WBTS) gives a basic account of this event. Russell credits various men with renewing his lost faith. Mentioned are Jonas Wendell, George W Stetson and George Storrs. Later Nelson H Barbour also became very much an influence on Charles.

What do these men all have in common? All of them were ‘Second Adventists’. They were ALL followers of William Miller. The line of second Adventists can be traced back to William Miller.

William Miller (February 15, 1782 – December 20, 1849) was an American Baptist preacher whose followers have been termed Millerites. He is credited with the beginning of the Advent movement of the 1830s and 1840s in North America. Among his direct spiritual heirs are several major religious denominations including Seventh-day Adventists and Advent Christians. Later movements found inspiration in Miller's emphasis on Bible prophecy.

Basing his belief principally on Daniel 8:14: "Unto two thousand and three hundred days; then shall the sanctuary be cleansed," Miller assumed that the cleansing of the sanctuary represented the Earth's purification by fire at Christ's Second Coming. Then, using the interpretive principle of the "day-year principle", Miller, and others, interpreted a day in prophecy to read not as a 24-hour period, but rather as a calendar year. Further, Miller became convinced that the 2,300 day period started in 457 B.C. with the decree to rebuild Jerusalem by Artaxerxes I of Persia. Simple calculation then revealed that this period would end in 1843. Miller records, "I was thus brought... to the solemn conclusion, that in about twenty-five years from that time 1818 all the affairs of our present state would be wound up."[17]
Although Miller was convinced of his calculations by 1818, he continued to study privately until 1823 to ensure the correctness of his interpretation. In September 1822, Miller formally stated his conclusions in a twenty-point document, including article 15: "I believe that the second coming of Jesus Christ is near, even at the door, even within twenty-one years,--on or before 1843."[18]
Jonas Wendell (December 25, 1815 - August 14, 1873) of Edenboro, Pennsylvania, was a zealous Adventist preacher following in the spirit of William Miller. Following the "Great Disappointment" Wendell experienced periods of weak faith, as did many Adventists. He eventually recovered his faith after renewing his study of Bible chronology (historic and prophetic) and began to preach extensively throughout Ohio, Pennsylvania, the Virginias, and New England By the late 1860s he had been studying the chronology of the Bible, and was encouraged by conclusions showing Christ's return would occur in either 1868 or 1873/4. In 1870 Wendell published his views in the booklet entitled The Present Truth, or Meat in Due Season concluding that the Second Advent was sure to occur in 1873. Unknown to him, attendance at one of his presentations restored Charles Taze Russell's faith in the Bible as the true word of God, leading to Russell's ministry.

George W Stetson (1814 – 1879) He was not only a minister, but also a school teacher, and physician. As a member of the Advent Christian Church he and Wendell worked together in several churches throughout Pennsylvania and Ohio in the early 1870s. They also wrote for George Storrs’ magazine The Herald of Life and the Coming Kingdom, and for other magazines such as The World’s Crisis.
“He had been a faithful undershepherd, ever holding before his hearers, as the great incentive to ¬holiness and purity of life, that which filled his own soul with joy and peace and helped him to live ‘above the world’—viz: The appearing of the Heavenly Bridegroom—The King of Glory, and our gathering together unto him. Our brother was a man of marked ability, and surrendered bright prospects of worldly and political honors to be permitted to preach Christ, when the glories and beauties of the word of God dawned upon his heart. The truth cost him much, yet he bought it gladly.” (Reprints, p. 46)
For ten months during 1872 Stetson pastored the church in Pittsburgh where he met a young Charles Taze Russell. Then he led the Edinboro, Pennsylvania, congregation for six years until his death. His dying request was that Pastor ¬Russell give his ¬funeral sermon (Reprints, p. 46) where over twelve hundred ¬attended and heard the good news of the kingdom of God.
George Storrs ( 1796 – 1879) While traveling on a train, George Storrs picked up a tract he found on the floor which was about the condition of the dead. He found out later that it was writ ten by Henry Grew. In 1842 after a few years of study on this subject, Storrs began to preach this message to many of the Adventists. After writing a book on the subject, he started a magazine, entitled The Bible Examiner, for the same purpose. He differed from Grew’s teachings in respect to the des tiny of the wicked. Storrs believed these would go into second death and not be resurrected to judgment. The two debated the matter until Henry Grew’s death in 1862.

A decade later, during a severe illness, Storrs reconsidered his views on the wicked, and determined that the Scriptures taught that the wicked would be resurrected to an education in the knowledge of God, to judgment, and that all the families of the earth would be blessed because of the promise to Abraham. He was later surprised to find other individuals teaching these same doctrines, one of whom was Henry Dunn, who a decade earlier had been teaching these things in Eng land. Because of these views, his friends forsook him and Storrs be came an independent publisher of these teachings. During these years Pastor Russell wrote for Storrs’ magazine until Storrs’ death in 1879.
Nelson Horatio Barbour was born in Throopsville, New York, August 21, 1824, and died in Tacoma, Washington, August 30, 1905. He is best known for his association with and later opposition to Charles Taze Russell.
Barbour was introduced to Millerism through the efforts of a Mr. Johnson who lectured at Geneseo, New York, in the winter of 1842. Barbour associated with other Millerites living in that area. These included Owen Crozier, William Marsh, and Daniel Cogswell. Cogswell would become a life-long friend as would Henry F. Hill. Cogswell would go on to become president of the New York Conference of the Advent Christian Church. Hill would become a prominent author associated with the Evangelical Adventists.
Adventists in the Geneseo area met in Springwater to await the second coming in 1843. Their disappointment was profound, and Barbour suffered a crisis of faith. Later, he would write: “We held together until the autumn of 1844.
A ship-board discussion with a clergyman reactivated his interest in Bible prophecy. He consulted books on prophetic themes at the British Library and became convinced that 1873 would mark the return of Christ. This was not a new speculation but had been advanced by others at least as early as 1823.

In 1871 he wrote and published a small book entitled Evidences for the Coming of the Lord in 1873, or The Midnight Cry. It quickly went through two printings and articles by him started appearing in the Second Adventist press, notably the World’s Crisis.
A significant movement advocating 1873 grew up, though it was divided into several parties. Jonas Wendell lead one; another centered on the magazine The Watchman’s Cry, and the rest associated most closely with Barbour. British Barbourites were represented by Elias H. Tuckett, a clergyman.
Many gathered at Terry Island to await the return of Christ in late 1873. Christ failed to return and the group dissolved. Barbour and others looked to the next year. That proved a disappointment too.
Led by Benjamin W. Keith, an associate of Barbour’s since 1867, the group took up the common belief in a two-stage, initially invisible presence. They believed that Christ had indeed come in 1874 and would soon become visible for judgments. Barbour started a magazine in December 1873 to promote his views, calling it The Midnight Cry. He quickly changed the name to Herald of the Morning. After announcing the invisible presence doctrine, the group dwindled into insignificance.
In December 1875 Charles Taze Russell, a businessman from Allegheny, received a copy of The Herald of the Morning. He met the principals in the Barbourite movement and arranged for Barbour to speak in Philadelphia in 1876. Barbour and Russell associated together until 1878 when they parted ways over conflicting views on Ransom and Atonement doctrine.
During their association Barbour wrote the book Three Worlds or Plan of Redemption (1877) and published a small booklet by Russell entitled Object and Manner of Our Lord’s Return.
By 1883 Barbour abandoned belief in an invisible presence and returned to more standard Adventist doctrine. He had organized a small congregation in Rochester in 1873, and by 1878 he was in better quarters. He changed the name of the congregation to Church of the Strangers. In later years the congregation would associate with the Church of the Blessed Hope and call themselves Restitutionists.
Barbour continued the Herald of the Morning, though with breaks, until at least 1903, occasionally issuing statements critical of C. T. Russell. He wrote favorably though cautiously that he was persuaded 1896 was the date for Christ's visible return. This wasn't original with him, but grew out of the Advent Christian Church. The last date set by Barbour for Christ’s return was 1907.
Sufficient to demonstrate that Russell, essentialy became an Adventist. He used the same style of calculations, charts and formula to arrive at the dates suggested for the second coming of the Lord. All Adventist faiths and branches had the same practice of setting dates for the expected event and then resetting them when it proved untrue. Infact, he became a 'Millerite'! All his mentors ans 'associates' were in fact, old Millerites.

Charles Taze Russell’s methods were no different. His corporations and writings were all focused on the expected dates he set. Dates that others before him had also preached. Some the same, others one or two years different, but none the less, all Adventists set dates. As each date passed what did the Adventists do? A great many fell away but those that remained concluded of course that the bible had not been wrong, just their own expectations or perhaps some faulty mathematics. So, more research was done, more dates and calculation and a new date was set.

What then should we expect from the Adventist Russell? What dates did he set?

In 1877, he wrote the booklet, The object and manner of our Lords return. The first chapter was titled “The object of the second advent”. As to the ‘time’ of the advent, he refers readers to Barbour’s calculations. And what was Barbour’s set date? He (Barbour) waited on 1843 set by miller, set 1873, 1896 and 1907.

Zions watchtower 1879 suppliment;

[The chronology, showing scripturally that the 6000 years from Adam
ended in 1873, was I believe, first dug from the Bible, arranged and printed by Rev.
Bowen of England, and is there known as "Bowen's chronology." Most of the Prophetic
arguments which we now use, were used long ago by Second Adventists--misapplied--
and their harmony not being seen, they were thrown aside.] Bro. B. was permitted to so
arrange, (gradually) and harmonize these various Prophetic teachings of time, that now,
they give those of us who see them, great joy.


In the 1879 Watchtower Russell writes of he and Barbour:

Br. B. and I talked over various methods of promulgating these truths and finally
decided to travel and preach them wherever men and women would hear, and to thus
spend (D.V.) the remainder of the harvest, which we then supposed was three and a half
years, and would close in 1878

In the WT of 1893 pg281:

The question comes from many quarters:
"Brother Russell, are you not possibly mistaken
by a few years in your calculations, since you
expect, upon Scriptural authority, that the
great trouble will all be over by A.D. 1915,
and that in its severity it will probably not
reach us before A.D. 1906 to 1908? Is it not
possible that the present financial trouble is
the beginning of the great trouble?"
We answer, No; we think there is no mistake.
WT of 1896

It may be well here to remind our readers again
that we are not expecting immediate anarchy. We expect
spurts of business revival on present and still more depressed
levels, interspersed with more and more frequent
panicky spasms, labor troubles and expedients,
until finally, probably between 1908 and 1912, the
wealthy and luxurious will represent about one per
cent. and the discontented, hopelessly poor about
ninety-nine per cent. of the population of "Christendom;"
and then, while "Shylock" sits upon the
safety-valve, the great and awful explosion may be expected.

WT of 1898

The period of
overturning of the Lord's typical Kingdom and the
removal of the crown must correspond to the period of
the lease of empire to the Gentiles and be 2520 years.
And measuring this period, we find that 2520 years
will expire with the close of the year 1914, A.D. and
consequently that by that time Gentile rule will be no
more while God's Kingdom will then hold sway.

WT of 1900

When that call shall go forth, and those restitution
privileges shall be offered to mankind, it will be
as the Prophet has declared, that no man shall thenceforth
die for Adam's sin, nor for the sin of his fathers,
but only for his own sin. (Jer. 31:29,30.) We understand
that this time will not be reached until after
the time of trouble--not until A.D. 1915.

WT of 1908

I come now to the special object of this letter.
The Scriptures indicate that in the year 1915, the year
before this letter is read, Abraham, Isaac, Jacob, David,
Isaiah, Daniel, and all the holy prophets and patriarchs
from Abel to John the Baptist, will have been raised
from the dead and will be in charge of the earthly phase
of the Lord's Kingdom, with headquarters at Jerusalem.
The Lord's Word also seems to indicate that this truth,
and the fact that there has been a change of dispensation,
may possibly not be generally believed until the
year 1918. I am writing this to you so that you will not
be one of those who will be mistaken on this point, but
will understand that, by the time this letter is read, the
squaring and straightening of earth's affairs will be in
progress from Jerusalem, at the hands of the Ancient
Worthies.

For me, enough to show that Russell was essentially the same as all Adventists of his time. They all speculated on dates and events, all used chronology, tables and formula to arrive at various dates that had the effect of keeping followers in expectation of the Lord. Of note also is that in his split from Barbour, it was not over some date or what may happen at some date. It was over disagreements on the ransom of Christ. Let us presume for one moment that the ‘Lord’ was indeed with the Adventists despite all the date setting and wrong calculations. That he had finally settled on the Barbour/Russell branch… what if Russell was the one who got it wrong and the lord had really stayed with the followers of Barbour?






What are the similarities of the professed modern Adventist religions and the Jehovah’s witnesses?


Adventist: The ‘Day-year principle’ used in interpreting bible prophecy.
JW: Only by applying the formula there expressed of “a day for a year” to the “seven times” of this prophecy can the vision of Daniel chapter 4 have significant fulfillment beyond the day of now extinct Nebuchadnezzar, as the evidence thus far presented gives reason to expect. They therefore represent 2,520 years. Insight Vol 1

Adventist: Until 1870 the church had a "shut door" policy focused on veterans of the 1844 experience, seeing them as a saving remnant. The membership was only 5,400 and the door was shut to new members.
JW: At the 1935 convention of Jehovah’s Witnesses in Washington, D.C.,… the number of discreet virgins needed to complete Jesus’ bride had now been filled. But such virgins were not taken at once to heaven…
Currently, the virgins class has dropped to about 9,000 in number. WS book 1986 chapter 6

Adventist: Acceptance of either of the church's two baptismal vows is a prerequisite for membership.; To be baptised means to declare publicly that you believe Jesus Christ died for your sins and rose again so you may have eternal life. By acknowledging this, you choose to leave behind your life of sin and walk in newness of life with God.
JW: The congregation credits the individual with honesty and with having intelligently entered into a full membership in the congregation by virtue of dedication and baptism. WT 1960 3/1.

When we made our dedication to Jehovah, we willingly vowed to do his will. We disowned ourselves and made serving Jehovah our primary pursuit in life. (Luke 9:23) Hence, we too must pay our vow day after day. (Eccl. 5:4-6) Our public declaration made at the time of water baptism must be reflected in our entire pattern of life, since we know that “with the mouth one makes public declaration for salvation.” KM 7/96.

Adventist: uphold teachings such as the infallibility of Scripture
JW: that the Bible is the true source of divine revelation and that it contains nothing that is out of harmony with provable facts. (Ro 1:18-23) The knowledge of the past in the light of archaeological discovery is interesting and appreciated, but not vital. The knowledge of the past in the light of the Bible is, alone, essential and solidly reliable. The Bible, with or without archaeology, gives true meaning to the present and illuminates the future. Insight vol 1

If there is a single point that alone proves the Bible to be the inspired Word of Jehovah it is the matter of prophecy. There are scores of long-range prophecies in the Bible that have been fulfilled. Insight vol1.

Adventist: Substitutionary atonement; Because Jesus Christ came to earth, was crucified for our sins and was resurrected, we have the chance to overcome sin and be forgiven. God provided the ultimate sacrifice so we may have the gift of eternal life, if we choose to accept it.

Christ's death gives humans a way to have eternal life if we only repent of our sins and believe in His Word
JW: In 1878 Russell had a major disagreement with one of his collaborators, who had rejected the teaching that Christ’s death could be an atonement for sinners. In his rebuttal Russell wrote: “Christ accomplished various good things for us in his death and resurrection. He was our substitute in death; he died the just for the unjust—all were unjust. Mankinds search for god 1990 chp 15

Adventist: Resurrection of the dead.
JW: death is likened to sleep, a fitting comparison not only because of the unconscious condition of the dead but also because of the hope of an awakening through the resurrection






Adventist: Evangelical in nature
JW: Throughout modern times, Jehovah’s Witnesses have preached the good news of the Kingdom in a greater fulfillment of Matthew 24:14. A prominent instrument in their evangelizing work has been the Watchtower magazine. WT 1/1 2002

Adventist: Believe in baptism by immersion.
JW: Contemplating Jehovah’s creative works and reflecting on his wonderful and completely reliable promises should move you not only to make a dedication to Jehovah but also to symbolize that dedication by water immersion. WT 5/15 2008




Adventist: Second Coming and End times. Jesus Christ will return visibly to earth after a "time of trouble", during which the Sabbath will become a worldwide test. The second coming will be followed by a millenial reign of the saints in heaven.
JW:
Jehovah’s witnesses have given witness that the wars, famines, pestilences, earthquakes, strifes and persecutions, unrest and fears, increased world delinquencies and immoralities, failures in national rules and world governments—all are but physical facts fitting the signs Jesus foretold to accompany his second presence and on the heels of which comes Armageddon. WT 1/15 1950

Adventist: Wholistic human nature. Humans are an indivisible unity of body, mind and spirit. They do not possess an immortal soul, and death is an unconscious sleep
JW: Condition of Human Dead. The dead are shown to be “conscious of nothing at all” and the death state to be one of complete inactivity. Insight vol 1

Adventist: Conditional immortality. The wicked will not suffer eternal torment in hell, but instead will be permanently destroyed.
JW: We know the truth about the dead and are free of the morbid fear of a God who is said to torment humans in hellfire or consign them to purgatory. WT 5/15 2006

Adventist: Great Controversy. Humanity is involved in a "great controversy" between Jesus Christ and Satan. This is an elaboration on the common Christian theory that evil began in heaven when an angelic being (Lucifer) rebelled against the Law of God.
JW: The most wicked Adversary, Satan the Devil, caused men and angels (see DEMON) to join his opposition to God and man… . In the courts of heaven Satan displayed his antagonism, charging Jehovah with bribing Job for his loyalty, a charge which became an issue of universal importance. Insight vol 1.

Adventist: Remnant. There will be an end-time remnant who keep the commandments of God and have "the testimony of Jesus"
JW: In 1919 the glorified Jesus Christ placed “an opened door” before the anointed remnant. WT 5/15 2008

Adventist: Spirit of Prophecy. The ministry of Ellen G. White is commonly referred to as the "Spirit of Prophecy" and her writings are considered "a continuing and authoritative source of truth", though ultimately and in absolute terms subject to the Bible; the highest authority of faith for the church.
JW: "Without a doubt Pastor Russell filled the office for which the Lord provided and about which he spoke, and was therefore that wise and faithful servant, ministering to the household of faith meat in due season. Pastor Russell finished his earthly course in 1916" (The Harp of God, 1921, p. 239).
"If the six volumes of ‘Scripture Studies’ are practically the Bible, topically arranged, with Bible proof texts given, we might not improperly name the volumes - ‘the Bible in an arranged form.' That is to say, they are not mere comments on the Bible, but THEY ARE PRACTICALLY THE BIBLE ITSELF. Watchtower, September 15, 1910, p298

Adventist: The official Adventist position on abortion is that "abortions for reasons of birth control, gender selection, or convenience are not condoned by the Church.
JW: abortion simply to get rid of an unwanted child is the same as willfully taking a human life. (1 John 3:15) The same is true when it comes to getting an abortion just because a doctor theorizes that allowing the pregnancy to go full term will be harmful to the health or life of the mother. WT 12/15 1969


Adventist: Heterosexual marriages are the only biblically ordained grounds for sexual intimacy. Adventists do not perform same-sex marriages and homosexual men cannot be ordained. An extramarital affair is one of the sanctioned grounds for a divorce, although reconciliation is encouraged whenever possible. Adventists believe in and encourage abstinence for both men and women before marriage.
JW: The Bible is clear: God does not approve of or condone homosexual practices. He also disapproves of people who “consent with those practicing them.” (Romans 1:32) And “marriage” cannot give homosexuality a cloak of respectability. God’s direction that “marriage be honorable among all” precludes homosexual unions, which he considers detestable. Awake 4/8 2005

the term “fornication” is a rendering of the Greek word por•nei′a and includes all forms of illicit sexual relations outside of Scriptural marriage. Hence, Jesus’ words at Matthew 5:32 and 19:9 mean that the only divorce ground that actually severs the marriage bond is por•nei′a on the part of one’s marriage mate. Insight 639

a conscience that has not been trained by Bible principles may allow a man and a woman to test their compatibility before marriage by simply living together. They may think that they have made a wise decision, reasoning that it will prevent them from rushing into an unwise marriage. Their conscience may not condemn them. Yet, anyone who shares God’s views on sex and marriage will decide against such a temporary and immoral arrangement. WT 10/15 2003

Adventist: traditionally held socially conservative attitudes regarding dress and entertainment
JW: This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit."

Or the test may be in our accepting the need to modify our taste in music or certain other forms of entertainment. Will we question the wisdom of the counsel offered? Or will we let God’s spirit mold our thinking and help us to put on the Christian personality? WT 5/15 1998

Our appearance reflects our feelings for Jehovah and for the privilege of being his Witnesses. We should always dress as those “professing to reverence God.” Km 4/07 2007

Adventist: also avoid certain recreational activities which are considered to be a negative spiritual influence, including dancing, rock music and secular theatre
JW: Of course, morally debased lyrics are not limited to rock and disco music. In many lands or localities there are forms of music that may be quite popular locally despite having a beat or using lyrics that true Christians may find quite objectionable WT 10/15 1983

The brother explains that he had not been taking the truth seriously and “was heavily involved in hard rock music and some rather heavy drinking WT 3/1 1982

If you’re invited to attend a party where there will be dancing, ask yourself such questions as: ‘Who will be going? What kind of reputation do they have? Who is taking responsibility for the event? What supervision will there be? Do my parents approve of my attending the party? What type of dancing will be featured?’ Many dance styles are designed solely to arouse sexual desire. Would engaging in or just watching such dancing help you to “flee from fornication”? Yp2

Adventist: The Adventist church officially opposes the practice of gambling.
JW: The practice of gambling is out of harmony with God’s Word, which condemns greediness and commands doing honest, productive work. Km 9/76

Adventist:
Ministers are neither elected nor employed by the local churches, but instead are appointed by the local Conferences, which assign them responsibility over a single church or group of churches.
JW: By way of contrast, Jehovah’s Witnesses endeavor to imitate Jesus and his early disciples. They have no paid clergy. Each Witness is a minister charged with the responsibility of preaching the “good news of the kingdom” to others. WT 8/1 2003

an overseer in a Christian congregation is one who is appointed to watch over the congregation, to visit and upbuild those associated with it. WT 1/1 1972






Adventist: As of October 2009, the church has 16,049,101 baptized members. More than one million people joined the Adventist church in the 12-month period ending June 30, 2009 (inclusive), through baptisms and professions of faith. The church is one of the world's fastest-growing organizations, primarily due to increases in membership in the developing nations. Today, less than 7% of the world membership reside in the United States, with large numbers in Africa as well as Central and South America.
JW: Jehovah God is blessing his earthly organization with continued growth. Last service year, 375,923 were baptized worldwide—an average of over 1,000 new disciples each day, or about 43 every hour! Despite the decades of hardship that our brothers may have faced in various parts of the world, the Kingdom work is flourishing and outstanding increases are being experienced. Km 4/1998 (currentyly about 6.5 million JW, largest in USA and Africa)

Adventist: The Adventist Church owns and operates many publishing companies around the world. Two of the largest are the Pacific Press and Review and Herald publishing associations located in the United States.
JW: To get the work accomplished, Jehovah’s organization uses a number of legal corporations, such as the Watch Tower Bible and Tract Society of Pennsylvania, WT 1/1 1984

Adventist: The official church magazine is the Adventist Review, which has a North American focus. It has a sister magazine (Adventist World) which has an international perspective. Another major magazine published by the church is the bimonthly Liberty magazine
JW: As the official journal of Jehovah’s earthly servants, The Watchtower has consistently used God’s name WT 9/15 1997..
this magazine, The Watchtower Announcing Jehovah’s Kingdom, is published every month in 169 languages, and its companion magazine, Awake!, in 81 languages. WT 12/1 2008

Adventist: the Adventist claim to be the “remnant church”, and the traditional Protestant association of Roman Catholicism and other denominations with "Babylon". These attitudes are said to legitimize the proselytizing of Christians from other denominations
JW: The church of God, the daughter of Zion, is not designed or developed by men… Such a structure corresponds to the theocratic organization in heaven; and today, since 1919 and the bringing forth of the remnant of Zion’s children, it realizes a fulfillment of Isaiah’s words. WT 5/1 1957

As parts of Babylon the Great, the world empire of false religion, both Catholicism and Protestantism have been deeply involved with the commercial and political elements of this world. (Revelation 17:1-6; 18:1-19) True, an individual Protestant denomination may have less influence than the powerful Roman Catholic Church. But the many Protestant churches combined outstrip the one Catholic Church in power and influence WT 4/1 1989

The official religion of the land was Islam, and proselytizing among Muslims was illegal. So we could preach only to the mainly European non-Muslim population. WT 10/1 1991…. He can also leave work at his own discretion to devote more time to proselytizing.” WT 7/15 1982… The Times added: “Last August, Aleksei II, Patriarch of the Russian Orthodox Church, called for a ban on proselytizing faiths, particularly those that try to lure people away from the ‘religions of their ancestors.’” Since then, efforts to ban the so-called proselytizing faiths have continued, resulting in what has been characterized as a “religious cold war.”…..Jehovah’s Witnesses have been one of the chief targets of the attack led by the Russian Orthodox Church. Awake! 4/22 2001


Adventist: The church holds Arminian theology, and hence does not teach a "once-saved-always-saved" philosophy
JW: Note the word “probably.” It is not a case of once saved, always saved. Our concealment in that day depends on our continuing to do those three things. We must seek Jehovah, seek righteousness, and seek meekness. WT 5/1 1992

Adventist: The church strongly discourages members or employees from taking legal action against it, citing 1 Corinthians 6:1-8 in defence of this position. (On the other hand, the church authorities feel free to resort to legal action in order to bully those it perceives as opponents.)
JW: And shall the son of peace take part in the battle when it does not become him even to sue at law?” Tertullian quoted in WT 2/1 1982
Paul gave strong reasons why Christians should not sue one another in secular courts but rather settle disputes within the congregation setting. God’s love book

The legal battles won by Jehovah’s witnesses, which have advanced religious liberty, are not limited in value to Americans. As the Watch Tower Society’s booklet Defending and Legally Establishing the Good News points out: “The court decisions in the United States, where the issues have been thoroughly litigated, should be helpful and persuasive precedent to assist courts and judges in other nations. . . WT 3/15 1958

Adventist: Because of its particular doctrines, there is no other church that Adventists can join without compromising or abandoning their beliefs. A member who is disfellowshipped, therefore, feels cut off from the Christian church and in consequence from God.
JW: since 1952, Jehovah’s Witnesses have given increased support to an arrangement that helps to protect the congregation—that is, the disfellowshipping of unrepentant sinners. WT 5/15 2006
Christendom’s apostate teaching, God’s Word prevails, sustaining all who yearn to serve Jehovah. WT 11/1 2007
Of course, it is much better to cling firmly to the truth and not be ensnared by apostate views in the first place. WT 1/15 2006

Adventist: Claims of rapid growth
The denomination in the 1870s turned to missionary work and revivals, tripling its membership to 16,000 by 1880 and establishing a presence beyond North America during the late 1800s. Rapid growth continued, with 75,000 members in 1901. By this time operated two colleges, a medical school, a dozen academies, 27 hospitals, and 13 publishing houses. By 1945, the church reported 226,000 members in the US and Canada, and 380,000 elsewhere; the budget was $29 million and enrollment in church schools was 40,000.
JW: It will be remembered that in order
not to allow the debt to hinder the publication
of missionary papers in foreign
languages the proposition was accepted,
to start a German and also a Swedish
fund, which, though included in the
general work of the Society, should be
specially applied to publishing matter in
those languages. Watchtower 1885


R1347 : page 3
VOL. XIII. JANUARY 1, 1892. NO. 1.
VIEW FROM THE TOWER.
HOME AND FOREIGN MISSIONS.
In traveling abroad during the past Summer,
one important object was to learn by actual observation
something of the present condition
and progress of Foreign Mission work, and to
this end, had time been at our command, we
would have liked to extend our tour a little
further across the seas to India. However, we
had opportunities in Turkey, Syria, Palestine
and Egypt, which may be justly regarded as fair
samples of foreign missionary effort and success. Watchtower 1892

1918 saw 3800
1928 saw 23900 a growth of 900%
1938 saw 47100 a growth of 'only' 95%
1948 saw 230500 a growth of 500%

1950; 373'000
1970; 1'483'000 is a growth of about 390% (av 19.5% per year)
1990; 4'017'000 is a growth of about 270% (av 13.5% per year)
2009 7'313'000 is a growth of about 82% (av 4.1% per year)







Adventist: The Holy Spirit inspired followers of God to speak and write the Old and New Testaments of the Holy Scriptures.
JW: Bible writers could not have foretold future events based solely on their own insight. Rather, they “spoke from God as they were borne along by holy spirit. WT 10/1 2008

Adventist: God is the Creator of all things. The Bible gives an authentic account of God's creative activity
JW: According to the Bible, Jehovah made the first man perfect. It is impossible for God to make things any other way. The creation account says: “God proceeded to create the man in his image . WT 1/1 2008

Adventist: The Lord's Supper is a memorial of Jesus' crucifixion. When we participate in this special occasion, we express our faith in Jesus as our Lord and Saviour
JW: The death of Jesus Christ is thus linked with the two greatest expressions of love—the great love that Jehovah showed for mankind in giving his Son and the self-sacrificing love that Jesus showed for humankind by willingly giving up his human life. The Memorial of Jesus’ death magnifies these two expressions of love. Since we are recipients of this love, should we not show our gratitude for it? One way to do so is by being present for the observance of the Lord’s Evening Meal. WT 2004 3/15


While there are obviously numerous differences, there are also in my research, a total of over 33 very close similarities that i looked at. This is of course, because Charles Taze Russells spiritual awakeing was at the hands of the second Adventists.

Conclusion of the matter is that if global growth is touted as proof of gods blessing on their religion, there is another extrordinarily similar branch of christianity, indeed one from which The jehovahs witnesses grew out of, that has even more impressive growth. It has the same characteristics, persecutions and ridiculers as the JWs. A number of different Adventist sects have far greater global growth and followers than they do.

The fact of the matter is this: The Jehovah’s Witnesses, born of the Teachings of Russell, despite abandoning a significant number of Russells ideas, are indeed a second Adventist religion, and not even a remarkable one. There is in fact, nothing unique about them. In fact, all the claimed proofs of God's blessing on them are evident in almost all the other Adventist faiths.

So my readers, are you as surprised as i was? I spent the better part of 37 years believing that i had been part of a truly unique organization, one unlike any other. One so special that Jehovah selected IT as his vessel. Never did i suspect that it was just one of many clone-like sects of Adventism.

Saturday, February 13, 2010

A little about me

I was raised as a Jehovah's witness from about the age of ten. My mother was contacted in the door to door work in the late 1960s and studied briefly until my father put a stop to it. Later, in the early 1970s, my mother was again contacted and this time there was no stopping. It did not take long for my parents to break up. At this time i am not really interested in laying blame on either party nor the religion for the divorce of my parents.

Anyway, from age 10 i began my life as a Jehovah's witness. I still remember going door to door, i remember being 'bribed' to do my first magazine presentation. Time marched on, over the next 25 years i married, served as a regular pioneer, served where the need was greater, was accepted to Bethel, had children and was appointed a ministerial servant.

I left the organization in 1998. I did not begin looking into anything remotely negative about the society until very late 2009. In fact, i would readily defend the WBTS if anybody ran them down. I did not want to consider even the possibility that it could be wrong.

As i began to see negative writings, i knew i had to prove them to myself. Do not make the mistake of thinking that i was sucked in by 'apostates'. I had long ago decided to never return to the fold long before this journey began. I just am not the sort of person who can read a few bad things and conclude that the whole religion is wrong. Nor can i simply overlook obvious flaws.

The flaws and errors made me very concerned for my own children being raised as Jehovah's Witnessess. I can see them progressing toward baptism while all the time being ignorant of their own religion. The pitfalls that await them for making decisions that they are too young to make in reality are grave, and i cannot in good conscience do nothing. It is my duty as a father to educated my children to make fully informed decisions. In the process i realized that a good many other youth are in the same situation, and so i make my research and articles available to them also.

Father of JWs